My World View (Again)

This statement of my faith is not debatable, meaning that I do not enter into argument/debate over these issues. My focus is fellowship with the Father and the Son, and then with YOU as an outflow of that fellowship (1 John 1:1-4). I am not focused on convincing others of the correctness of my views. -It took me 38 years...but I will debate with you your beliefs, until you concretely tell me what you believe - and why.

I BELIEVE the only true basis of Christian fellowship is Christ's ("agape") love, which is greater than any differences we possess, and without which we have no right to claim ourselves Christians.

I BELIEVE worship of God should be spiritual. Therefore, I remain flexible and yielded to the leading of the Holy Spirit to direct my worship.

I BELIEVE worship of God should be inspirational. Therefore, I give great place to music in my worship.

I BELIEVE worship of God should be intelligent. Therefore, I place great emphasis upon the teaching of the Word of God that He might instruct me how He should be worshiped.

I BELIEVE worship of God should be fruitful. Therefore, I accept reality as His love in my life and my recognition of this perspective as the supreme manifestation that I am truly worshiping Him.

I BELIEVE in all the fundamental doctrines of orthodox evangelical Christianity.

I BELIEVE in the inerrancy of Scripture, that the Bible, Old and New Testaments, is the inspired, infallible Word of God.

I BELIEVE in the trinity - one God eternally existent in three separate persons: Father, Son, and Holy Spirit.

I BELIEVE that God the Father is the personal, transcendent, and sovereign Creator of all things.

I BELIEVE that Jesus Christ is fully God and fully human, that He was born of a virgin, lived a sinless life, provided for the atonement of our sins by His vicarious death on the cross, was bodily resurrected by the power of the Holy Spirit, ascended back to the right hand of God the Father, and ever lives to make intercession for us.

I BELIEVE that after Jesus ascended to Heaven, He poured out His Holy Spirit on the believers in Jerusalem, enabling them to fulfill His command to be His witnesses in the entire world, a responsibility shared by all believers today.

I BELIEVE that all people are by nature separated from God and responsible for their own sin, but that salvation, redemption, and forgiveness are freely offered to all by the grace of our Lord Jesus Christ. When a person repents of sin and accepts Jesus Christ as personal Savior and Lord, trusting Him to save, that person is immediately born again and sealed by the Holy Spirit. All his/her sins are forgiven, and that person becomes a child of God destined to spend eternity with the Lord.

I BELIEVE in the gifts of the Holy Spirit mentioned in the Scriptures, and that they are valid for today if they are exercised within the scriptural guidelines. I covet the best gifts, seeking to exercise them in love that the whole Body of Christ might be edified. I believe that love is more important than the most spectacular gifts, and without this love all exercise of spiritual gifts is worthless.

I BELIEVE that church government should be simplistic rather than a complex bureaucracy, and I depend on the Holy Spirit to lead, rather than on fleshly promotion.

I AWAIT the pre-tribulation rapture of the church and I believe that the second coming of Christ with His saints to rule on earth will be personal, pre-millennial, and visible. This motivates me to holy living, heartfelt worship, committed service, diligent study of God's Word, regular fellowship, and participation in adult baptism by immersion and Holy Communion. (I was baptized as an adult the day prior to my marriage, for how could I be ready to be married to my wife, if I could not first be married to God?)

I SEEK to teach the Word of God in such a way that its message can be applied to an individual's life, leading that person to greater maturity in Christ.

I REJECT: (1) The belief that true Christians can be demon possessed. (2) "Five point Calvinism" (i.e., a fatalistic Calvinistic view that leaves no room for free will. Specifically, I reject the belief that Jesus' atonement was limited, instead I believe that He died for all people, and I reject the assertion that God's wooing grace cannot be resisted or that He has elected some people to go to hell. Instead, I believe that anyone who wills to come to Christ may do so). I REJECT (3) "Positive confession" (the faith movement belief that God can be commanded to heal or work miracles according to man's will). (4) Human prophecy that supersedes the Scripture. (5) The incorporation of humanistic and secular psychology and philosophy into Biblical teaching, and (6) the over-emphasis of spiritual gifts or experiential signs and wonders to the exclusion of Biblical teaching.
So there you have it. Now tell me, what do you believe?

If I taught a Bible College Class, or 3 Part Deux

Pauline and Johannine Interpretations on Christ - we would explore the greats (spurgeon, grudem, Luther, Calvin, Augustine, Chuck Smith, etc.) and their commentary on various interpretations of Christian living from Paul's perspective and then contrast to the same but from the perspective of John. Source texts would include Romans, the Epistles (Pauls and Johns), The Gospel of John and Revelation of John. Then we would identify where we as individuals are on the spectrum between the two - assuming a spectrum between Paul and John exists. I assume Paul will be more legalistic with highlights on grace, and John the opposite. We will take a look at their audience too, as that is important to differentiate their views. It will be necessary to give a background on Hellenistic culture and Middle Eastern Jewish culture of the time and Roman law.

Called by God to be Small: From Saul to Paul - the conversion and sanctification of a soul. We often look at the Epistles of St. Paul as independent pieces that provide instruction on set of Christian principles. However, the letters also were personal. They contain the emotion and the relationship of Paul to a variety of churches and friends. IF we read Acts, Romans, and the letters in Chronological order- what do they reveal about the man who Paul is? Can we see development in his thoughts, his faith and philosophy? Do the epistles reflect an un-yielding and fully formed interpretation of Christ, or do they present the full spectrum - a natural progression of sanctification? Key points of discovery:
-Roman and Jewish Citizenship
-Romans: Law verse Grace - struggles of the mind
-Ephesians: Mature behavior - "knowing" versus advising
-"Thorn in my side" - perpetual struggles
-Timothy - reflections, advice, imprisonment.

The Bride of Christ: Romancing a Masculine God. Our culture has a strong apprehension for homo-erotic influences in our society. Yet in our own Christian walk, as men we are called to be the Bride of Christ. This is perhaps the only and the most ignored precept of our faith. Let us explore these scriptural mandates in both instruction and parable and see the full extent of the phrase. We will use standard scriptural references to brides throughout the OT and NT and use them as a reference point to model our own relationship with Jesus. We will learn to see the strength in the role of the bride and hopefully respect our own wives moreso. We will review the types of love:brotherly, romantic, and godly and apply it to our own relationship with God. We will look at the idea of submission and of sacrifice. We will explore Proverbs 31 and apply it to our mandate for having a mission based life on earth. We will discuss the masculine concept of God and challenge it ("in His image He made them male and female"). We will also explore the following concepts: spiritual adultery, spiritual divorce, Jesus as head of household, etc. This class could be for married men only or open to all. Perhaps reserved only for students who have demonstrated a strong fundamental relationship with Christ and understanding of basic Christian doctrine.

Where the Feeling Comes From

the heart. the brain? God?

Does it matter? We can feel. joy, love, pain, hunger, hope...

I want to sing from where the feeling comes from.

I spent the day enjoying so many things... morning at Starbucks... with my little girl, catching up with Jerry... then my wife and I strolled through a farmers market...then Sophia and I played in the park... cooked some tamarind chicken, then I caught up with Scott O. at another starbucks... then met the new babysitter, left for a gathering of church peeps... came home, snuggled in bed and watched some Netflix...It's midnight now.

My Jesus, this life is worth all the emotions, good and bad. I do want Heaven, but I am glad you gave me today.

Last Day In Russia

Not having a cell phone has been surreal, which means that I need to spend more time without one. I have had plenty of time to think of new ventures and how to help take Integris to a new level. Spending time with my family was wonderful. I realize now that the time to put away some parts of "me" and some dreams on a shelf has come. I think its time to figure out how to put more into God, people, community.

Here in Russia people don't smile they walk around with blank stares. I am aware of this because I don't speak the language... so I've noticed. Is it the same back home? Shouldn't we be cognizant of our connection to each other? Smile to strangers because we aren't really strangers? Wave hi and say hello to people we don't know, because in a way, we do know them?

It is a thought.

I also realized that it is better to be the good guy, noble, compassionate, strong, fun... good. Our society has crippled the concept of Clark Kent and Superman. But I think some major healing needs to be done with our concept of what has value, and what is just empty.

Russia is full of beautiful, knock out, georgeous women. But many know it, and it lessens them. God is a crucifix on a necklace here. Icons on a wall, church on Sunday (rarely for most). They look at my interpretation of Christ as a "Cult". Praying over meals - quaint and quirky.

But the people here have Spirit - it resonates here. Like God is saying, I won't let go of you, even if you forget about me. You can feel the Holy Spirit everywhere -- I think its called common grace, or something like that. And those that are religious are also Reverent.

I think we have forgotten how to be reverent. I think we only view the Spirit through seldom moments, miracles, whispers. But the Spirit is constant - an ever present Help. So how can we be more spirit filled as a people?

Russia could embrace our type of Christianity -- I just need a good old fashion barbeque (oh and alcohol must be welcomed, its a cultural thing here) and if the food is free, and the music good, the people will come. And they would enjoy the fellowship and they would discuss and contemplate God and Jesus. It would be a start.

Back home, I think my participation at Calvary Chapel is going to change. I am going to be more out going, more involved and connected... but moreso, we as a family are going to bring some of Russia back with us. A bridge to the Spirit, to reverence of God.

I miss Texas, but it can wait one more day.

I am enjoying the surroundings and the hum of family.

Parents and Children

by John Coblentz © Copyright 1992, Christian Light Publications

Honoring Parents

God's expectations for the family are based solidly upon Scriptural principles. We have already observed some of those principles in relation to heritage, but there is another basic principle which has suffered such neglect and abuse in Western society that we must pick it up here and consider it carefully. That is the principle of honoring parents.

Among the commands God gave to His people was one specifically related to families. "Honor thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee" (Exodus 20:12). Paul, writing to the Ephesians, notes that this is the only command of the ten to which a promise is attached. The promise has to do with well-being and long life. Inasmuch as life is a social existence, and inasmuch as the family is the basic social unit, it follows that our obedience or disobedience to a basic family principle will directly affect our lives.

What does it mean to honor our parents? Do Westerners generally honor their parents? Do Western Christians honor their parents? These are questions we must honestly face.

The Hebrew word for honor literally has the idea of heaviness. In verb form it means to give weight to, or to hold as significant or worthy in contrast to something light or frivolous. The practical outworking of such a high regard for parents is invariably associated with such things as obedience, helpfulness, and deference. Children do what their parents instruct them to do, help their parents with work and responsibility, and where there are differences of opinion about plans or desires, they yield to their parents.

Of course, the other side of the coin is that parents are to be honorable. That is, they are to be venerable, loving, and wise. The truth, however, is that all parents have faults and fall short of the ideal, and that some parents are actually unloving, foolish, and contemptible. Does a parent need to be honorable to be honored?

The direction God gives for children to honor their parents makes no exception for parents who are not honorable. In another authority relationship where God calls for honor, He says specifically, "not only to the good and gentle, but also to the froward [unreasonable]" (1 Peter 2:18). Young children do not grapple with whether they should obey or not. They tend to respond as their nature dictates. Older children and youths, however, begin to analyze their parents' performance as well as their own reasons for or against obeying. Those with Christian teaching struggle with this command of God in view of their imperfect parents. Three things must be kept in focus for those whose parents may not be honorable:

1. One must honor the position of a parent even when the parent does not seem deserving of honor. All authority rests in God. The position of parenthood with its responsibilities was given by God, and where parents are unfaithful in their responsibilities, they are unfaithful not simply to their children, but to God. By honoring the position of parents, children can leave in God's hands the task of rebuking, chastening, and correcting. With this view, one can say, "Even though my mother screams at me, she is still my mother. And I will try by God's grace to do cheerfully what she says."

2. The giving of honor is more dependent on the heart of the one honoring than the life of the one being honored. To honor parents, one must have an honoring heart, that is, a heart with the qualities suited to honoring. Such qualities include submission, love, faithfulness, meekness, wisdom, etc. Without these qualities, one would find it impossible to find a parent he could honor. With these qualities, one will find grace to honor the parents God has given.

3. Since God commands honor to parents, and God is perfectly honorable, obedience and honor can be given to imperfect parents as obedience unto God. As long as we focus on the imperfections of earthly parents, honor will be difficult. But when we focus on the glory and perfection of our heavenly Father, we have no reasonable option but to honor Him. Since He told us to honor our parents, our honor and obedience to them can be viewed as honor and obedience to Him.

Many Christian young people struggle with practical questions about honoring their parents. They wonder HOW? Here are some specific suggestions for teens who are serious about giving honor:

1. Develop a conscious habit of expressing gratitude to your parents. When you begin to consider, you realize your parents have done, and continue to do for you, far more than you can ever calculate.

2. Discuss with your parents plans you are making. Share both short-range plans for the week and any long-range plans you may have for the next year, several years, or your life. Failure to communicate is one of the most common problems between teens and their parents.

3. Ask for advice. Even if you think you know what your parents will say, ask them what they think. Many teens complain about overrestrictive parents, but probably the biggest cause of overrestriction in parents is underaccountability in teens. Initial advice from parents may not be intended to be the final word on an issue. If you have other thoughts, their advice provides a basis for you to discuss your view point with them. When it comes down to the final decision, of course, you will need to honor them. But even if this means you do not do what you had wanted to do, you will have gained respect and the benefit of further openness with them.

4. Value evenings at home. This will mean, especially in some communities, that you will not go to every activity available to you. Discuss with your parents a suitable schedule and then ask for advice when faced with schedule conflicts. Believe it or not, there will come a time (and shortly) when you will think back to evenings at home as a teen and wish that you could roll back time and just for one evening return.

5. Look for opportunities to do what is not asked. It is hard to describe all that happens when a task is done voluntarily as a gesture of kindness. The work becomes lighter, the worker is changed, and the one for whom it is done is affected. Parents find immeasurable joy in those who honor them in this way.

6. Honor your parents when away from them. Those young people who are really serious about honoring their parents will find that their actions do not change when they are removed from their parents. Neither do their words. Neither does their appearance.

7. Involve your parents on any steps you take on acquiring a life companion. This is not saying we should return to the oriental custom of parents arranging totally for the marriages of their children. It is to say, however, that the notion that only "I" can ultimately tell who is best for me is a false notion in the other extreme. More specific guidelines for this will be given in Chapter 3.

The principle of honoring parents is a lifetime principle. Certainly roles change as a person moves from childhood to teenage to adulthood to old age. But all through life there are ways to show respect and honor to one's parents. As a person moves out of his parents' home, one of the foremost ways to show honor is to seek counsel. As one's parents move into old age and frailty, honor is shown by caring for them. Some of the difficulties associated with that care are discussed more fully in Chapter 8. Here we will simply note that the benefits which come from honoring parents in this way more than offset the difficulties. Furthermore, the practice of sending old folks off to care centers has left a vacancy in the family which convenience cannot replace. The separation and loneliness experienced by many aged parents is a tragedy they should not be required to endure.