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Somewhere along the way you will die.
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Every human on the planet has a different point of view on his or her own mortality. I believe in the commonly accepted Christian version of Heaven and Hell, and for my part would like to spend eternity hanging out with Jesus. My brother on the other hand believes that life just ends, game over. My father believes that he will be reincarnated into someone else – he'll get another chance on life, kinda like starting over in a video game.
What do you believe?
With certainty you will die a physical death someday. Very few know how, fewer know when, and no one can know what happens next. Even with my faith, I do not know. Faith by its very definition requires a belief in something for which you do not have any proof.
Yet you know you will die – physically at least. How do you cope with that? How long will you live? 100 more years? Maybe. 80 years? Still not certain. 50 years? You hope. 20? 10? 5? 1? How sure are you that you will be here even 1 more year from now?
Drunk drivers kill people. Planes explode. People choke on their food. Criminals mug and kill victims. Random mortar shells land on civilian homes. Hurricanes hit coastal Cajuns. Typhoons hit Sri Lankans. Earthquakes kill Chinese.
Events beyond our control, from the mundane to the spectacular occur all the time and they make predicting how long we will live very unpredictable. And the fact is most people don't know what they believe happens next. Because they do not know – they mostly ignore. And then they "act" like they are in control, or have a plan.
I love how in the Bible, Jame's (the brother of Jesus) says:
Now listen, you who say, "Today or tomorrow we will go to this or that city, spend a year there, carry on business and make money." Why, you do not even know what will happen tomorrow. What is your life? You are a mist that appears for a little while and then vanishes.
When will you vanish?
Do you ignore the uncertainty of your life and then act like you are in control? By not comprehending the extreme blessing or sheer luck of having a tomorrow, the individual is not able to fully appreciate and enjoy the nuances and experiences of living. At least that is the point of this book. I hope to convince/shock/scare you into waking up to your own situation. And then I hope to encourage you to live your life in an extraordinary way.
It is my hope to help you cherish tomorrow and to gain insights on how to get more out of your life.
Friday, November 19, 2010
And the World Waits
And the world waits...
Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword. For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. And a person's enemies will be those of his own household. Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me. And whoever does not take his cross and follow me is not worthy of me. Whoever finds his life will lose it, and whoever loses his life for my sake will find it.
If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother. But if he does not listen, take one or two others along with you, that every charge may be established by the evidence of two or three witnesses. If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector.
For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me… I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me.
You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.
Either make the tree good and its fruit good, or make the tree bad and its fruit bad, for the tree is known by its fruit. You brood of vipers! How can you speak good, when you are evil? For out of the abundance of the heart the mouth speaks. The good person out of his good treasure brings forth good, and the evil person out of his evil treasure brings forth evil.
I tell you, on the day of judgment people will give account for every careless word they speak, for by your words you will be justified, and by your words you will be condemned.
On that day many will say to me, 'Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?' And then will I declare to them, 'I never knew you; depart from me, you workers of lawlessness.'
For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you.
Why do you see the speck that is in your brother's eye, but do not notice the log that is in your own eye? Or how can you say to your brother, 'Let me take the speck out of your eye,' when there is the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother's eye.
If a man has a hundred sheep and one of them has gone astray, does he not leave the ninety-nine on the mountains and go in search of the one that went astray? And if he finds it, truly, I say to you, he rejoices over it more than over the ninety-nine that never went astray. So it is not the will of my Father who is in heaven that one of these little ones should perish.
Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword. For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. And a person's enemies will be those of his own household. Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me. And whoever does not take his cross and follow me is not worthy of me. Whoever finds his life will lose it, and whoever loses his life for my sake will find it.
If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother. But if he does not listen, take one or two others along with you, that every charge may be established by the evidence of two or three witnesses. If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector.
For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me… I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me.
You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.
Either make the tree good and its fruit good, or make the tree bad and its fruit bad, for the tree is known by its fruit. You brood of vipers! How can you speak good, when you are evil? For out of the abundance of the heart the mouth speaks. The good person out of his good treasure brings forth good, and the evil person out of his evil treasure brings forth evil.
I tell you, on the day of judgment people will give account for every careless word they speak, for by your words you will be justified, and by your words you will be condemned.
On that day many will say to me, 'Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?' And then will I declare to them, 'I never knew you; depart from me, you workers of lawlessness.'
For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you.
Why do you see the speck that is in your brother's eye, but do not notice the log that is in your own eye? Or how can you say to your brother, 'Let me take the speck out of your eye,' when there is the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother's eye.
If a man has a hundred sheep and one of them has gone astray, does he not leave the ninety-nine on the mountains and go in search of the one that went astray? And if he finds it, truly, I say to you, he rejoices over it more than over the ninety-nine that never went astray. So it is not the will of my Father who is in heaven that one of these little ones should perish.
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